RULES AND DISCIPLINE
Preamble
This statement of Rules and Discipline sets forth the interpretation of the biblical principles outlining the organization and administration of the church as understood by South Atlantic Mennonite Conference and defined by the official Statement of Faith.
PART 1. THE CHRISTIAN CHURCH
We recognize a believers’ church, visible in character, divine in its origin, plan, program, and destiny.
We recognize her authority under the lordship of Christ to choose officials and to implement such organization as will provide for mutual edification and nurture of the members to enable them to proclaim the gospel everywhere (Matt. 16:17-19).
It is likewise within the authority of the church to administer the ordinances, to establish the standards of membership, and to exercise discipline in harmony with the
principles of faith and practice as taught in the Holy Scriptures.
Article I - Membership
Since membership in the church is based upon repentance from sin, conversion from the ways of the world, and submission to the lordship of Christ, the recognized
leaders of the congregation should ascertain before baptism or reception into membership of the church that each applicant has experienced the new birth (John 3:1-21; II Cor. 5:17) and has assurance of salvation (I John 1:7-9; 5:13).
Reception of Members
1. Any person who has confessed Christ as Savior and Lord and has given evidence of repentance from sin and the experience of the new birth, after a period of instruction becomes eligible for membership. By being baptized with water he becomes a member of the church (Acts 2:47).
2. A person who has been baptized on confession of faith, who gives evidence of spiritual life, who confesses that he is one with us in faith and practice, and who promises to accept and observe our discipline, may be received as a member of the church by letter or confession. When a former baptism was unsatisfactory, rebaptism is recommended. We believe the baptism of infants does not fulfill the biblical requirements of repentance and faith; therefore, in such cases rebaptism is required.
Transfer of Membership
1. Members are encouraged to place their membership in the congregation where they worship.
2. A member moving to another locality within the denomination or changing from one bishop district to another, shall upon application receive a letter of membership, giving his true standing in the church. To be valid, such letter shall be accepted by another congregation or bishop district within a year after having been issued.
3. Any member who seeks membership in another denomination should give notice of such intention to the leadership of the congregation where he has held membership. If reconciliation becomes impossible or no notice of intention is given, it shall be considered a withdrawal of membership.
If desired, a certificate of baptism or a letter of transfer setting forth his true standing in the church may be given.
Respect for Discipline
It is the privilege and duty of all members to uphold loyally and to propagate faithfully all the principles of the Word of God in obedience to the Great Commission of our Savior and Lord Jesus Christ (Matt. 28:19-20), and to submit loyally to all the requirements of the church and the decisions of Conference, as well as to propagate their principles as opportunity and ability allow. While there may be differences of opinion and convictions in matters pertaining to manner and method of work, there should be essential unity in doctrine and practice and members should exercise carefulness not to violate positions of Conference or to betray the trust of other brethren in their work. Where differences of viewpoint exist within the latitude provided for by this Rules and Discipline, members are asked to exercise forbearance toward those whose views differ from
theirs.
Each member by prayer and diligent study shall seek to interpret every passage of Scripture in harmony with the whole body of Scripture, a practice which is the tradition of our Anabaptist heritage. Yet he is not to forget the importance of corporate study and consensus and should manifest an attitude of humility and openness to the counsels of the brotherhood on debatable issues and applications of Scriptures.
Members are not to oppose the church's standards or advocate doctrines not in harmony therewith, but are urged to defend and promote the truth zealously (Jude 3). They have the privilege of offering constructive criticism, giving helpful suggestions, and expressing specific concerns.
Church Censure
Members who are willfully disobedient to the standards of the church come under the censure of the church.
Members not attending counsel or communion for two years because of negligence or disharmony with the standards or program of the church come under church censure.
Such members shall be approached by the church leadership, and if they continue in disobedience, their censure shall be announced to the church. Immediate steps shall be taken to work toward restoration of full membership, but if that is not possible, loss of membership may result.
Members under the censure of the church can have no part in the counsels or communion of the church.
Loss of Membership
1. A member forfeits the right of membership and shall be excommunicated under the following conditions:
(1) By repudiating the faith;
(2) By showing an unrepentant attitude after committing gross and grievous sins (I Cor. 6:9,10; Gal. 5:19-21);
(3) By taking up military service in any branch of the armed services, whether combatant or noncombatant;
(4) By becoming a member of a lodge involving the oath of secrecy;
(5) By becoming an aggressor in divorce or by remarrying while one's partner is still living.
2. A member should also be excommunicated from the congregation when he continues in disobedience to the Scriptures and the standards of the church. Leaders may seek an expression of the brotherhood when excommunication becomes necessary.
Restoration of Transgressors
Sins which bring disgrace to the cause of Christ and the church must be dealt with by the church and cannot be adjusted between individuals only. Offenders may be restored or reinstated when there is clear evidence of deep humility, repentance, and confession. All should be dealt with promptly and in love (I Cor. 5:4, 5; II Thess. 3:14, 15; Gal. 6:1; I Thess. 5:14, 15).
Article II - Ministries
Since the church has the commission from her Lord to make disciples of all nations and to teach them to observe His commandments, we acknowledge that the church should identify the several ministries essential to her task of proclamation and admonition. To this end we recognize certain specific ministries to which qualified members are called by the Holy Spirit and appointed by the church for service according to the needs of the body of believers and in harmony with the Scriptures. Members should give
serious consideration to a call to special ministry. (Acts 1:8; Acts 13:1-4; I Cor. 12:4-11; Eph. 4:11-16).
Qualifications
Only such brethren as are scripturally qualified in soundness of faith, in spirituality, in personality, in purity of life, and in suitable abilities shall be taken into the lot, otherwise ordained, or licensed. They shall be examples to the flock in spirituality, in conduct, and attire. They shall wear the regulation coat and no necktie. Bishops in charge of any ordination shall exercise carefulness, rejecting nominations for men who do not meet these qualifications. The questionnaire approved by Conference shall be used to help determine qualifications for ordination or license. The wives of brethren being considered shall likewise exemplify suitable Scriptural qualifications and shall by word and example promote the ideals for Christian living set forth in this Rules and Discipline.
Ordinations
Bishops in charge may proceed with ordinations after first consulting with the local ministerial team, then seeking the counsel and consent of the district ministerial body and the congregation or congregations concerned. Finally he shall secure permission from Conference. When the number of nominees exceeds the number to be ordained, the choice may be made by lot. Deacons shall be chosen from the laity; ministers from the laity or deacons; and bishops from ministers or deacons.
Procedures for Transfer
1. Any church official wishing to transfer to another bishop district within Conference shall consult with the leaders of the district where he is serving before negotiating such a transfer. The leaders of the district to which he wishes to transfer may recognize his office at their discretion for an assignment in their ministries.
2. Any bishop, minister, or deacon moving to another district conference shall obtain the consent of his congregation or bishop district. A letter of transfer shall be obtained from the Planning Committee of South Atlantic Mennonite Conference by request of the conference to which he is transferring.
3. Any church official from another district conference having proper credentials and giving satisfactory evidence of being one with us in the faith and of being willing to work in harmony with the standards of our Conference, subject to the regular examination and interview, may be called into regular service in any bishop district or congregation. By request of the bishop district, the Planning Committee of South Atlantic Mennonite Conference shall process a letter of transfer and by their recommendation he may be accepted as part of the conference leadership. Any bishop, minister or deacon moving into Conference without being called to and assigned a regular charge shall have the status of a visiting official. Upon recommendation to Conference by the Planning Committee he may be accepted as part of the conference leadership on a non-voting basis.
Termination of Responsibilities
1. Retirement. Bishops, ministers, and deacons reaching the age of sixty-five should begin planning for retirement. Before retirement, their successors shall be chosen as outlined in "Ordinations." Beyond seventy years of age they may accept appointments and congregational assignments as they are called upon.
2. Resignation. Any ordained or licensed official who wishes to terminate his office by resignation shall first seek the counsel of his bishop. If he has valid reasons, he shall present his resignation in writing to the district council for its consideration. Adequate time to secure a successor shall be allowed before the resignation becomes effective.
3. Forfeiture. Any ordained or appointed official in the church who has fallen into gross sin, such as fornication, adultery, or drunkenness, forfeits his office and cannot be reinstated, except after careful counseling to determine a complete change of heart.
4. Dismissal. Any ordained or appointed leader in the church may be dismissed from office if he gives evidence of negligence in his Christian life, if he teaches false doctrine, or if he refuses to accept the counsel of the ministerial body of the district and/or Conference.
Procedures to dismiss any official from office shall only be implemented through the bishop with the counsel of the leaders of the congregation where he holds responsibility, and/or the ministerial body of the district.
Reinstatement shall be under the advisement of the bishop and/or the leaders of the congregation with the counsel of the ministerial body of the district and then only after there has been clear evidence of a change of life and attitude.
Duties of Offices
1. Bishops. Bishops, in addition to the ordinary duties of the ministry, shall have general oversight of the church. They shall maintain purity of doctrine and Scriptural standards in the congregations under their charge. They shall be responsible for all official assignments in the area of their administration and shall officiate at all ordinations.
They shall be responsible for the instruction, baptism, and/or reception of applicants for membership, for the holding of communion and feet washing services, for the solemnization of marriages and for the excommunication of the disobedient. They shall be responsible to see that premarital counseling is provided for members planning
for marriage.
2. Ministers. In accordance with the teaching of the Scriptures, ministers, whether ordained or licensed, shall "preach the Word, be instant in season, out of season, reprove, rebuke, exhort with all longsuffering" (II Tim. 4:1-5). They shall preach all the counsel of God as they have opportunity (Acts 20:17-38). They shall assist the bishop in maintaining the standards of the church, in doctrine and discipline. Upon the request of the bishop they may assist him in the duties of his office.
As pastors of a congregation they shall visit the members for counseling, fellowship, and worship, giving special attention to the sick, the shut-ins, the needy and the elderly, attempting to minister to all the members of the church (I Pet. 5:1-4). They shall relate to the youth of the congregation in their activities. They may solemnize marriages in
consultation with the bishop.
They shall assume leadership in the congregation to coordinate the activities of the brotherhood for nurture and evangelism (Eph. 4:11-16). They shall also be responsible to carry out such other duties as may be attendant upon their office.
3. Deacons. In the spirit of Acts 6:1-7, deacons shall give attention to the material needs within the congregation. They shall assist the bishops and ministers in the disposition of the duties of their offices and under their direction may assume leadership in worship services.
In cooperation with the leaders of the congregation, they shall make every effort to bring about reconciliation in gospel order when strife, dissension, or difficulties arise between members. Their chief desire in such circumstances shall be to preserve the purity of the church and to restore peace.
Wives of Ordained Brethren
Wives of ordained brethren shall be recognized as deaconesses and shall assist their husbands in their offices as opportunities arise and needs require in the church's ministry to sisters of the congregations. They shall welcome newly received sisters with the kiss of charity and the hand of fellowship. They shall direct the feet washing service of the sisters. In cooperation with the ordained brethren they shall assist in the visitation, instruction, and counseling of sisters and be available to perform other services as
requested.
Support for Services
It is the scriptural duty of our members to give financial support to those who minister to them in the gospel (I Cor. 9:7-14; Gal. 6:6; I Tim. 5:17; II Tim. 2:4-6). Local circumstances will give direction to the extent and manner of this support (I Thess. 2:8, 9; II Cor. 11:7-9).
We recognize two extremes and related pitfalls. The salaried ministry can degenerate to the level of a ministry for human approval rather than divine approval (II Tim.
4:3, 4; I Pet. 5:2). The self-supported ministry, on the other hand, may be so restrictive that the main business of the office is neglected and the church is left without effective
leadership. Efforts should be made to avoid each of these extremes. A scriptural and equitable support should be provided for those whom the church calls into service.
Other Ministries
The church under the guidance of the Holy Spirit and in accordance with the teachings of Scripture (Eph. 4:11-16; I Cor. 12) may provide for or recognize other ministries as circumstances warrant.
Only such brethren or sisters shall be used in places of responsibility in Christian activities as are known to be sound in the faith, exemplary in life, and obedient to all Conference standards.
Discipline of Irregularities
When church officials fail in the administration of discipline which is necessary to maintain the standards of the church, the remaining Conference leadership of the district council, after prayer and consultation, shall attempt to find a solution to their problem. Should their efforts fail, an appeal shall be made to the Conference body.
In case of serious difficulty between ministers or contending groups on points of doctrine, interpretation, or discipline which cannot be locally adjusted, a committee
shall be agreed upon or appointed by Conference to judge the matter (Acts 15:1-31).
Ministers and teachers shall exercise charity toward each other in any honest differences of interpretation of unfulfilled prophecy, avoiding unwholesome disputations and
harsh contentions.
Those who teach unsound doctrine shall be reproved, and if they persist, shall be rejected after the second official admonition, unless they give evidence of submitting to
the truth (Titus 3:10).
Article III - Congregational Life
Members of the church are taught by the Word of God to gather for mutual instruction (Heb.10:25) to the end that their witness to the gospel might be more effective
in the world through personal and corporate testimony (II Cor. 5:10-21) and that the bonds of brotherhood might be strengthened (Phil. 1:3-7).
Nurture and Evangelism
Each congregation should incorporate into its program for nurture and evangelism those teaching agencies and special meetings which can enrich its life and outreach, including Sunday school, midweek meetings, summer Bible school, teacher training, Bible conferences, evangelistic meetings, mission meetings, and stewardship and mission studies.
In keeping with the Great Commission, every member is urged to seek opportunities for personal soul winning. Local extension activities shall have the consent of the bishop, ministers and congregation concerned.
Brotherhood Relationships
It is both the privilege and the responsibility of members to give the right hand of fellowship to each other and to encourage and admonish one another in the walk
of discipleship (Eph. 5:18-21; Col. 3:14-17; Heb. 10:20-25).
In the life of the local congregation, as in the larger fellowship, it is the duty of each member to serve the Lord without envy, strife, or vainglory, (Phil 2:1-16) and to respect the call of the brotherhood when he may be asked to serve in specific responsibilities (Acts 13:1-4).
Each member should witness against transgression, so that the purity and the honor of the church may be maintained (I Tim. 5:19-25). No member shall be a party to another member's transgression by the covering up of sin and disobedience. No grievance can be brought against another after peace has been expressed or communion observed, except where serious phases of the matter were hidden or unknown.
Personal offenses between brother and brother or rumors against a member are not to be published abroad or carried immediately to the church, but if more than
Christian forbearance be necessary, disagreements must be dealt with in the regular order of Matthew 18 and Matthew 5:23-24. A member cannot be held guilty of what
he declares himself innocent except by the testimony of two or three reliable witnesses; otherwise the matter must be left between him and God.
Article IV - Ordinances
Since our Lord by His own teaching and by the teaching of His apostles left ordinances to be observed as ways of confessing the faith, the commitment, the fellowship, and
the blessed hope of the church, we acknowledge the right and responsibility of the church to define, observe, and administer those ordinances which are in line with the teachings of the New Testament (I Cor. 11:2).
These ordinances should always be considered with the view that the church is a brotherhood and is the body of Christ.
1. Baptism. Baptism with water shall be administered by pouring, since it symbolizes the outpouring of the Holy Spirit (Acts 2:16-18, 38; 10:44-48). Those applicants shall be baptized who have given evidence of repentance from sin, of a profession of faith, of the new birth, and of the life of discipleship in Christ. Baptism is "the answer of a good conscience toward God" (I Pet. 3:21).
Applicants shall not be received unless they commit themselves to our Doctrinal Statement and Rules and Discipline. They shall present themselves in modesty and implicity. No persons shall be baptized without at the same time being received into church fellowship.
2. Communion. The bread and the cup are emblems which symbolize the broken body and the shed blood of our Lord (Luke 22:19, 20). Those who partake of these
emblems in communion witness to their union with Christ and demonstrate the fellowship of the brotherhood, the body of Christ, showing forth His death until He comes. Therefore, only those shall partake of the Lord's table who are in harmony with the teachings of the Scripture as interpreted by this Conference.
Church officials are instructed not to pass the emblems to any member who is willfully disobedient to the church standards (I Cor. 10:16-22; 11:23-34).
Members shall be counseled prior to each communion regarding their state and the peace within the brotherhood.
Communion services should be regularly held in each congregation. Every member should attempt to be present. Pastors should give special attention to members who absent themselves from communion.
Members are restricted from communing with any church whose faith and practice are not in harmony with our own.
3. Feet washing. Our Lord, by washing the feet of His disciples, left us an example to symbolize cleansing love and humility (John 13:1-13). In line with His command to wash one another’s feet (John 13:14-17) and to love one another as He loved us (John 13:34, 35), feet washing shall be observed in connection with the communion service.
4. Greeting with the Holy Kiss. The kiss of love is the holy symbol of brotherhood relationship within the family of God (John 1:12; Rom. 8:15-17). It shall therefore be observed upon receiving applicants into church fellowship, at the time of washing one another's feet, and as often as prompted in the spirit of Christian love (Rom. 16:16; I Pet. 5:14; I Cor. 16:20; II Cor. 13:12).
5. Veiling for Christian Women. The veiling of the Christian woman's head symbolizes the principle of divine order in headship and her sanctification (I Cor. 1:30; I Cor. 11:2-16). Therefore, our sisters shall wear a veiling which harmonizes with the teaching of Scripture and has the approval of the church. Since the principle which the veiling symbolizes is continuous in nature, it follows that as a general practice our sisters shall wear the veiling continuously as well. Regarding the hair, the Scripture teaches that a woman's cut hair is a shame to her and to her head, and that her uncut hair is her glory (I Cor. 11:6, 14, 15). Sisters are therefore not to cut their hair. The hair should always be
styled modestly so that it can be appropriately veiled.
6. Marriage. Marriage in the creation-plan of God is the lifelong union of one man and one woman. By a total giving and accepting of each other they become one flesh (Gen. 2:24). This relationship symbolizes the union of Christ and the church (Eph. 5:22, 23). Therefore Christians should marry "only in the Lord" and should select a marriage partner of like faith. It is unscriptural for a believer to marry a non-believer (I Cor. 7:39; II Cor. 6:14). The marriage of Christians should be solemnized by a duly appointed official of the church.
During the engagement period couples should seek the counsel of their bishop or pastor as a part of their preparation for marriage. They should consult with their bishop or pastor in planning the wedding ceremony so that it will be in harmony with scriptural principles of holiness and simplicity. Bishops and ministers shall officiate only at marriages of members in good standing in our own congregations, or of those of like faith and practice.
Divorce and remarriage or marriage to a divorced person whose spouse is still living, being adultery, violates the symbolism of marriage and is both morally and scripturally wrong. It disqualifies one for church membership (Matt. 5:31, 32; 19:1-9; Mark 10:1-12; Luke 16:18; I Cor. 7:10-15; Rom. 7:1-3).
7. Anointing with Oil. During His ministry Jesus healed the sick, and when He sent forth His disciples, He commanded them to "heal the sick, cleanse the lepers ... cast out devils” (Matt. 10:8). The apostles carried out that command by the laying on of hands, anointing with oil, and prayer. The Scripture teaches that when any is sick he may "call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord" (Jas. 5:13-16). The oil symbolizes the grace of God to heal the body and through confession of sin to cleanse the soul. It is the prayer of faith that effects the healing (Mark 10:52; Mark 6:13).
This ordinance shall be administered in harmony with the teaching of James 5:13-16 upon request of those members who are ill.
Article V - Conference Relationships
Since the church is both a local fellowship (I Cor.1:2; Rom.1:7; Phil. 1:1) and a larger brotherhood (Acts 15:1-6; I Cor. 5:4), all members should be interested in the ministry of both. Yet spiritual discernment should be exercised so as to preserve the purity of faith and life, and to avoid or rebuke any trends toward apostasy wherever such trends may
occur.
1. Subsidiary institutions and organizations of the Conference shall be under its authority and shall be conducted in harmony therewith so as to meet Conference approval.
2. Christian workers from other areas who are willing to cooperate with us and to work in harmony with our Conference standards may be called into service.
3. Geographical changes in bishop districts may be made only by consent of Conference.
4. We welcome and encourage brotherly exchange with other Mennonite groups of like faith and practice for nurture and fellowship.
PART II. THE CHRISTIAN LIFE
The believer experiences the new birth through the regeneration by the Holy Spirit (Titus 3:5-8) upon repentance, confession, and conversion and therefore becomes a new creature in Christ (II Cor.5:17). The Christian life continues to be a growing experience in which each believer must continually seek to bring "into captivity every thought to the
obedience of Christ” (II Cor. 10:5) and go on "from glory to glory" in his Christian experience (II Cor. 3:18).
Article I - Discipleship and Nonconformity
Since the Christian is called to a life of discipleship, we counsel members to renew their commitments daily (Mark 8:34-38), to exercise themselves in pure religion (Jas. 1:25-27), to walk in newness of life (Rom. 6), to give their bodies as living sacrifices to God and to avoid being conformed to this world (Rom. 12:1, 2; John 17:14).
1. In the Home. We believe the home has a sacred trust to guide each generation of children into the ways of truth.
Married couples should regard parenthood as a divine endowment which should be planned with prayer and a deep sense of responsibility. Children should be wanted, loved, disciplined and guided into an experience of salvation and an understanding of the truth of the Word of God. Every home should maintain a warm spiritual atmosphere by having time for daily Bible reading, meditation, singing, and prayer. Couples who desire family counseling service should contact their pastor.
2. In Devotional Life. Realizing the need of a positive devotional life for victorious living, we urge daily study of the Bible, meditation and prayer, and the reading of religious literature that builds faith and good character.
3. In Education. The public school program incorporates basic philosophies which undermine Christian faith and discipleship. Parents should therefore endeavor to have their children educated under sound Christian influence. Wherever feasible, we recommend the establishment of Christian Day Schools under the sponsorship of
this Conference to provide wholesome education in the context of Christian faith and practice.
Regarding higher education, we caution our members against the debilitating influences to faith and discipleship in both church-related and state institutions. Furthermore, we urge all of our members who are considering higher education to seek counsel from spiritual brethren.
4. In Speech. Jesus said, "By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matt. 12:37). Therefore, the Christian will be careful that his speech reflects true inner holiness (Jas. 3:1-14). Members shall refrain from profanity, from foolish, vulgar talk of any kind, from backbiting, railing, murmuring, tale bearing, and lying, all of which are displeasing to God (Matt. 12:36; Eph. 4:29; Eph. 5:4; Col. 4:6).
5. In Reading. Good literature is essential in the home and in personal life. All obscene, pornographic, or sadistic literature, whether newspapers, magazines, comics, or books shall be carefully avoided (Col. 3:2-8; Phil. 4:8).
6. In Music. Music expresses what man believes and what is significant to him. From the redeemed heart arises a melody and message worthy to be sung to the glory of God. We encourage our members to develop appreciation for a cappella singing of "psalms, hymns, and spiritual songs."
In these times of abounding iniquity and great apostasy, the music of the world largely bears the mark of confusion, deformity, and rebellion against truth. Its focus is on the sensual appetites of man. Thus we encourage our members to avoid listening to or patronizing the performance of rock, jazz, country and western music, and such like, as well as "gospel" songs by those who do not support Biblical standards of life.
While the worship of Old Testament saints was aided by the tangible, such as the ornate temple, incense, and instruments of music, the blood washed heart filled with
the Spirit of God releases His praise in song with heart accompaniment (Eph. 5:19) that is unmatched in the Old Testament.
7. Radio and Television. We believe that much of radio programming is dominated by the spirit of the world and exerts a damaging influence upon the spiritual life of the home. Therefore we commend and encourage those who refrain from its ownership and use for the spiritual safeguard of their homes. We caution users against indiscriminate use of the radio for both secular and religious broadcasts. Furthermore, we lay the responsibility upon users for control to maintain Christian standards and the Christian atmosphere in the home.
Because of the predominate evils of commercial television, we ask our members to abstain from its possession and use. Members who persist in its possession and use disqualify themselves for teaching and administrative responsibilities and may be placed under the censure of the church.
We urge our ministers to give faithful testimony against the evil influences of both the radio and television.
Members who sponsor and produce radio programs shall exercise care not to violate Christian principles.
8. Movies and Videos. Developments in technology and the integration of media have made worldly entertainment readily available on our electronic devices and in our homes. The fact that such material can be viewed by means other than in theaters and on television does not diminish its corrupting and defiling influence on those who watch it.
The world’s motion picture entertainment industry reflects the increasing decadence of our society, feeds the lusts and desires of ungodly people, and fulfills the purposes of Satan, the god of this world. Movies and other video content often treat God with irreverence, mock Christian faith, show disdain for the sanctity of marriage, display blatant immodesty, reveal explicit sexual immorality, glorify perversion, contain foul and vulgar language, and are filled with violence.
As Christian people, members shall have no part in this, regardless of the place in which such material is shown, the format in which it is available, or the device from which it is viewed (Ephesians 2:1-6; 2 Corinthians 6:14-7:1; Titus 2:11-14). Even many religious movies and movie productions based on acceptable books are laced with unholy elements to add viewing appeal. Followers of Jesus do best to shun even these.
Movies affect us profoundly because they involve so many of our senses in a virtual experience. Worldly movies grieve God. They cross His holy character and approvingly display the sin and lust which wreck people’s lives. For our part, repeated and constant exposure to sin tends to break down our perception of the seriousness of sin and weakens spiritual resistance to evil. This calls for personal integrity and responsibility in the choices that we make. It is inconsistent for Christians to take pleasure from that which grieves God and defiles mankind. (Romans 1:32)
9. Dress and Appearance. In view of the fact that the Christian's body is the temple of the Holy Spirit (I Cor. 6:19, 20), and in order to reflect the inner presence of Christ, it is important that appearance and conduct be consistent with the profession of godliness and simplicity. The Scripture forbids the following of the fads and fashions of the general society. Clothing styles that accentuate the body and sex appeal are sinful, contrary to the Biblical principle of clothing the body, and are to be conscientiously avoided (Gen. 3:10, 21). Care should be exercised that the patterns of dress do not confuse the distinction of the sexes. The wearing of jewelry, whether cultural or costume, is specifically forbidden in the New Testament (Rom. 12:1, 2; I John 2:15-17; I Pet. 3:1-4; I Tim. 2:8-11). To promote modesty, sleeves should be at least elbow length.
For brethren we recommend the regulation coat and no necktie as an expression of nonconformity to the world. Brethren shall avoid styles of clothing that display pride and sensuality. No Christian should appear in public immodestly dressed. He will be consistent with the principles of discipleship in all matters pertaining to his appearance; he will shun the novel fads and fashions in the styling of the hair and/or the beard. The mustache shall not be worn except with a full beard.
For sisters we recommend the modest cape dress as an expression of nonconformity and simplicity. Sisters shall be modestly dressed, seeking to express the qualities of "a meek and quiet spirit which in the sight of God is of great price." Any clothing or style that unduly displays the female form - such as a form-fitting bodice, sheer material, tight and short skirts - all violate the teaching of the Scripture (I Tim. 2:9, 10; I Pet. 3:3, 4). A Christian woman will always avoid any exposure of her body that provokes lustful thoughts in the minds of men. Her dress shall reach well below the knees, sitting or standing. The headdress of our sisters shall be one that is consistent with the Christian woman's veiling. No headdress should be used in substitution of the Christian woman's veiling.
Parents shall teach their children the virtues of simplicity, modesty, and propriety, both by word and example. We urge parents to have their children appear in modest and simple attire, prohibiting objectionable styles of current fashions.
10. The Role of Woman. While the Scripture teaches the equality of men and women in Christ, it neither negates nor sets aside the divine order of headship, but rather confirms it (Gal. 3:28; I Cor. 11:3). In Christianity womanhood is elevated to a place of beauty and dignity within that order. It is debased whenever that order is violated.
The divinely ordained role of woman is to complement man, not to compete with him (Gen. 2:18; 1 Cor. 11:9). She will find her highest fulfillment in life as she recognizes her role and exercises herself discreetly in it. Christian women have unique opportunities for service in the home, church, and society, particularly in ministry to other women and children (I Tim. 5:10; Titus 2:3-5).
The Scripture expressly forbids a woman to teach man or to exercise authority over him (I Tim. 2:12). Rather, she is to be submissive to man, whether in the church or in the home (I Cor. 14:34-35; I Tim. 2:9-15; Titus 2:3-5). We therefore encourage our sisters, married and unmarried, to engage themselves only in such activities and occupations in the home, in the church, and in society as will not lead them to violate this principle.
11. In Sexuality. In the beginning God created the male and the female, each to fulfill the divinely purposed role as complements. Thus sex relationships have a place in the plan of God for human happiness and should never be abused (Gen. 2:18-25).
While the world takes a loose and careless attitude toward illicit sexual excitement or sexual experience, the saints consider personal purity a serious matter and will
avoid any form of abnormal or deviant sexual behavior such as bestiality (sexual relations with animals) or masturbation (stimulating one's self for sexual gratification) (Eph. 5:3-6; I Thess. 4:1-8).
Sexual relations outside of marriage, such as fornication, adultery, homosexuality, or any activity outside of marriage which involves sexual manipulation of or by another person, are identified by the Bible as sin, and exclude the unrepentant from entrance into heaven and from church membership (Rom. 1:26-32; I Cor. 5:1-5; 6:9, 10; Col. 3:5, 6;
Gal. 5:19-21; Rev. 21:8).
While contemporary society regards abortion with a very tolerant attitude, we do believe that all human life is sacred. We therefore ask our members to avoid involvement in such activities.
Sex education of children is the opportunity and responsibility of parents in the home and should never be left to the school. Care should be exercised to avoid vulgar and unwholesome discussion which stimulates more than instructs the child. It should be kept in mind that information without moral restraint only leads to serious imbalance.
12. In Temperance. Members of the church shall abstain from any participation in the liquor business or in the use of alcoholic drinks as a beverage (Prov. 20:1; 23:29-35;
lsa. 28:7; Eph. 5:18).
Personal use of tobacco in any form is not only a filthy habit but is physically injurious and scripturally inconsistent. It should not be used. No user of tobacco shall be received into church fellowship. Members who use tobacco may be placed under the censure of the church (I Cor. 10:31; II Cor. 7:1; I John 3:3). Members shall also refrain
from the production and promotion of tobacco and tobacco products prepared for personal use.
The use of narcotics or mind-expanding drugs is not compatible with the Christian profession and should never be indulged.
Temperance also applies to other areas of the care of the body. Therefore anxiety, worry, anger, covetousness, overwork, gluttony, and the like, are forms of intemperance and sins against the body and the Lord.
13. In Social and Recreational Activities. Because of the pressures of life it often becomes necessary to recreate body, mind and spirit. The Christian will endeavor to find recreational activities that build proper attitudes toward the whole of life and give a Christian testimony (I Cor. 10:31). Parents should assume responsibility to provide wholesome activities for the family.
We should refrain from participating in or patronize forms of entertainment which dissipate and which are contrary to Christian principles. These include drama in objectionable forms; dancing; gambling; carnival attendance; mixed bathing, whether at beaches or public or private swimming pools; professional athletics; and the like.
14. In Stewardship. All members should acknowledge that life is a gift from God and is to be held in trust. This concept touches the whole of life, including the earning and spending of money, tithing, the care of the body, the development of talents, and the use of time. All the Christian's resources are to be used to the glory of God. Material blessings that God has committed to our trust are not to be wasted by extravagance, questionable investments, lotteries and raffles, and contributions to dishonest men or
organizations.
We encourage our members to give sacrificially (Mark 12:41-43), systematically (I Cor. 16:2), sincerely (Matt. 6:1-4), and spontaneously (II Cor. 9:7) through regular church channels "as the Lord hath prospered." We discourage church-sponsored fund-raising activities of a commercial nature such as relief sales, suppers, barbecues, etc., to raise funds for our church program.”
"Honor the Lord with thy substance."
We encourage our people to participate in Voluntary Service as a way to give their testimony for the Lord.
15. In Business. The Christian will seek to conduct his business affairs so that his testimony will be enhanced (Luke 6:31; Romans 12:17b). Members are asked to avoid being engaged in any questionable business that would be a means of leading them or their families into evil associations or unscriptural practices. All forms of advertisements and promotions should be consistent with our profession of godliness. Financial obligations should be conscientiously and promptly met (I Cor. 10:31; II Cor. 6:14-18).
16. In Insurance and Investments. We consider insurance a temporal arrangement for earthly security. We urge our members to abstain from any involvement which may weaken trust in divine providence or which may lessen the sense of responsibility in sharing one another's burdens (Gal. 6:2). Those who overbuy securities or investments open themselves to the brotherly counsel of Galatians 6: 1.
While business complexities may virtually require certain types of insurance, we urge our people to investigate carefully all such forms and exercise Christian discretion in the use of any. We counsel all to cultivate a dependence on the daily care of our heavenly Father (Matt. 6:24-34) and the concept of personal responsibility toward our brethren
in the faith (Mark 8:34-38; 10:23-30).
17. In the Lord's Day Observance. Members shall spend the Lord's Day in a way appropriate to the Christian profession, making it a day of worship, holy meditation, rest and Christian service, not profaning it by commercialism, indulgence in organized sports, or other inappropriate forms of recreation (Gen. 2:3; Luke 4:16; Mark 2:27).
18. In Funeral Occasions. The family of the deceased should plan the funeral in consultation with the minister so that it becomes a time of worship and renewal of faith. Funerals should not conflict with the regular hour of worship services. We discourage floral displays and extravagant expenditures upon occasions of this kind.
19. In the Unequal Yoke. The unequal yoke is a relationship which restricts Christians in giving a positive testimony for Christ. All such associations with unbelievers, whether in business, in society, in courtship or matrimony, or in any other relation, are recognized as violations of the Scripture (II Cor. 6:14-16). Those who violate this Scripture are subject to the censure of the church.
20. In the Swearing of Oaths. The Christian should be truthful at all times (Eph 4:25). Members shall affirm in all cases where the oath or affirmation is required. The Scriptures forbid the swearing of oaths (Matt. 5:33-37; Jas. 5:12). Oaths shall not be administered by members.
21. In Secret Orders. Inasmuch as the swearing of oaths, secrecy, and the unequal yoke involved in secret societies are in violation of Bible principles, members shall not affiliate with any such societies (John 18:20; Eph. 5:11, 12).
Article II - Peace and Nonresistance
Since the unbeliever is a child of the devil, subject to the wrath of God and living after the lust of the flesh, fulfilling the desires of the flesh and of the mind (Eph. 2:1-4; II Pet. 2:1-3), and since our Lord made possible for the sinner conversion, reconciliation and peace with God (Eph. 2:11-21), we urge each member to "Let the peace of God rule" in the
heart (Col. 3:12-15), to live at peace with all men, "to follow peace ... and holiness without which no man shall see the Lord," and to remember that our citizenship is in heaven (Heb.12:14; Phil. 3:20-21).
1. Peace. Members shall live peaceably and inoffensively under all circumstances, endeavoring to be conformed to the principles taught by the Prince of Peace (Heb. 12:14; Rom. 12:9-21).
2. Race Relations. Each individual, regardless of background or social station, nationality or race, has equal access to the grace and mercy of God. Within the Christian church all should unite to form a true brotherhood, and within our society all should work together to respect the rights of others (Acts 17:26; Gal. 3:26-29).
Individuals and institutions shall be free from prejudice and racial discrimination (II Pet. 3:9; Acts 10:28; Jas. 2:1-13; Eph. 2:14).
3. Church-State Relations. We recognize both church and state as fundamental institutions established by God for the good of the human family.
The state is essentially secular in nature. It is used by God to fulfill His purposes in the world.
The church transcends the state, both in its nature and mission. It is made up of believers, whose highest function of citizenship in the state is in the true exemplification of the Christian life, issuing in faithful witness and service to all mankind.
As Christians, we are first of all citizens of the heavenly kingdom. We yield a secondary loyalty to the state and are limited in our participation in its secular functions by our understanding of the prior obligation of the holy life. When obedience to the state comes in conflict with our loyalty to God, "we ought to obey God rather than men" (Acts 5:29). Christians should at all times pray for their rulers (I Tim. 2:1-3), and maintain an attitude of submission to the government under which they live (Rom. 13:1-5; Titus 3:1).
Members shall not participate in voting or hold any political office that may require any violation of the principles of separation of church and state, non-resistance, and nonconformity; furthermore, they shall not take part in electioneering or political demonstrations. Members are not to give voluntary support to, or participate in, any organizations or movements which foster the militant spirit which is evidenced by acts of violent and non-violent resistance (Col. 3:2; Jas. 4:4; Rom. 12:2).
4. Military Service. We hold that it is inconsistent with the teachings of the New Testament (Matt. 5:38, 39; 26:51, 52; John 18:36; Rom.12:17, 21; II Cor. 10:4) to participate in military (combatant or noncombatant) training and service, and therefore such service becomes a test of membership. Members are asked to refrain from voluntary support of any war measures or any organizations or movements which foster the military spirit or advocate violence.
5. Alternate Service. We request our members who are subject to a military draft to give their time of service for the welfare of mankind in the type of service acknowledged by the government and approved and/or administered by the church. They shall always endeavor to give positive witness to the way of Christ as the way of
peace.
6. Litigation. We believe Christians should not become aggressors in suits of law (I Cor. 6:1-6). Members who do are held as transgressors. If a suit is brought against a member, he is encouraged to seek counsel from the ministry.
7. Jury Service. We hold it to be inconsistent with our faith and practice for members to serve as jurors, since this would involve them in the judicial process of the
state.
EPILOGUE: In mind, let all the truth be held and honored; in heart, let the supernatural grace transform and bless; in life, let the doctrine of faith once delivered to the saints be practiced and adorned so that the church may fulfill her earthly mission.
Preamble
This statement of Rules and Discipline sets forth the interpretation of the biblical principles outlining the organization and administration of the church as understood by South Atlantic Mennonite Conference and defined by the official Statement of Faith.
PART 1. THE CHRISTIAN CHURCH
We recognize a believers’ church, visible in character, divine in its origin, plan, program, and destiny.
We recognize her authority under the lordship of Christ to choose officials and to implement such organization as will provide for mutual edification and nurture of the members to enable them to proclaim the gospel everywhere (Matt. 16:17-19).
It is likewise within the authority of the church to administer the ordinances, to establish the standards of membership, and to exercise discipline in harmony with the
principles of faith and practice as taught in the Holy Scriptures.
Article I - Membership
Since membership in the church is based upon repentance from sin, conversion from the ways of the world, and submission to the lordship of Christ, the recognized
leaders of the congregation should ascertain before baptism or reception into membership of the church that each applicant has experienced the new birth (John 3:1-21; II Cor. 5:17) and has assurance of salvation (I John 1:7-9; 5:13).
Reception of Members
1. Any person who has confessed Christ as Savior and Lord and has given evidence of repentance from sin and the experience of the new birth, after a period of instruction becomes eligible for membership. By being baptized with water he becomes a member of the church (Acts 2:47).
2. A person who has been baptized on confession of faith, who gives evidence of spiritual life, who confesses that he is one with us in faith and practice, and who promises to accept and observe our discipline, may be received as a member of the church by letter or confession. When a former baptism was unsatisfactory, rebaptism is recommended. We believe the baptism of infants does not fulfill the biblical requirements of repentance and faith; therefore, in such cases rebaptism is required.
Transfer of Membership
1. Members are encouraged to place their membership in the congregation where they worship.
2. A member moving to another locality within the denomination or changing from one bishop district to another, shall upon application receive a letter of membership, giving his true standing in the church. To be valid, such letter shall be accepted by another congregation or bishop district within a year after having been issued.
3. Any member who seeks membership in another denomination should give notice of such intention to the leadership of the congregation where he has held membership. If reconciliation becomes impossible or no notice of intention is given, it shall be considered a withdrawal of membership.
If desired, a certificate of baptism or a letter of transfer setting forth his true standing in the church may be given.
Respect for Discipline
It is the privilege and duty of all members to uphold loyally and to propagate faithfully all the principles of the Word of God in obedience to the Great Commission of our Savior and Lord Jesus Christ (Matt. 28:19-20), and to submit loyally to all the requirements of the church and the decisions of Conference, as well as to propagate their principles as opportunity and ability allow. While there may be differences of opinion and convictions in matters pertaining to manner and method of work, there should be essential unity in doctrine and practice and members should exercise carefulness not to violate positions of Conference or to betray the trust of other brethren in their work. Where differences of viewpoint exist within the latitude provided for by this Rules and Discipline, members are asked to exercise forbearance toward those whose views differ from
theirs.
Each member by prayer and diligent study shall seek to interpret every passage of Scripture in harmony with the whole body of Scripture, a practice which is the tradition of our Anabaptist heritage. Yet he is not to forget the importance of corporate study and consensus and should manifest an attitude of humility and openness to the counsels of the brotherhood on debatable issues and applications of Scriptures.
Members are not to oppose the church's standards or advocate doctrines not in harmony therewith, but are urged to defend and promote the truth zealously (Jude 3). They have the privilege of offering constructive criticism, giving helpful suggestions, and expressing specific concerns.
Church Censure
Members who are willfully disobedient to the standards of the church come under the censure of the church.
Members not attending counsel or communion for two years because of negligence or disharmony with the standards or program of the church come under church censure.
Such members shall be approached by the church leadership, and if they continue in disobedience, their censure shall be announced to the church. Immediate steps shall be taken to work toward restoration of full membership, but if that is not possible, loss of membership may result.
Members under the censure of the church can have no part in the counsels or communion of the church.
Loss of Membership
1. A member forfeits the right of membership and shall be excommunicated under the following conditions:
(1) By repudiating the faith;
(2) By showing an unrepentant attitude after committing gross and grievous sins (I Cor. 6:9,10; Gal. 5:19-21);
(3) By taking up military service in any branch of the armed services, whether combatant or noncombatant;
(4) By becoming a member of a lodge involving the oath of secrecy;
(5) By becoming an aggressor in divorce or by remarrying while one's partner is still living.
2. A member should also be excommunicated from the congregation when he continues in disobedience to the Scriptures and the standards of the church. Leaders may seek an expression of the brotherhood when excommunication becomes necessary.
Restoration of Transgressors
Sins which bring disgrace to the cause of Christ and the church must be dealt with by the church and cannot be adjusted between individuals only. Offenders may be restored or reinstated when there is clear evidence of deep humility, repentance, and confession. All should be dealt with promptly and in love (I Cor. 5:4, 5; II Thess. 3:14, 15; Gal. 6:1; I Thess. 5:14, 15).
Article II - Ministries
Since the church has the commission from her Lord to make disciples of all nations and to teach them to observe His commandments, we acknowledge that the church should identify the several ministries essential to her task of proclamation and admonition. To this end we recognize certain specific ministries to which qualified members are called by the Holy Spirit and appointed by the church for service according to the needs of the body of believers and in harmony with the Scriptures. Members should give
serious consideration to a call to special ministry. (Acts 1:8; Acts 13:1-4; I Cor. 12:4-11; Eph. 4:11-16).
Qualifications
Only such brethren as are scripturally qualified in soundness of faith, in spirituality, in personality, in purity of life, and in suitable abilities shall be taken into the lot, otherwise ordained, or licensed. They shall be examples to the flock in spirituality, in conduct, and attire. They shall wear the regulation coat and no necktie. Bishops in charge of any ordination shall exercise carefulness, rejecting nominations for men who do not meet these qualifications. The questionnaire approved by Conference shall be used to help determine qualifications for ordination or license. The wives of brethren being considered shall likewise exemplify suitable Scriptural qualifications and shall by word and example promote the ideals for Christian living set forth in this Rules and Discipline.
Ordinations
Bishops in charge may proceed with ordinations after first consulting with the local ministerial team, then seeking the counsel and consent of the district ministerial body and the congregation or congregations concerned. Finally he shall secure permission from Conference. When the number of nominees exceeds the number to be ordained, the choice may be made by lot. Deacons shall be chosen from the laity; ministers from the laity or deacons; and bishops from ministers or deacons.
Procedures for Transfer
1. Any church official wishing to transfer to another bishop district within Conference shall consult with the leaders of the district where he is serving before negotiating such a transfer. The leaders of the district to which he wishes to transfer may recognize his office at their discretion for an assignment in their ministries.
2. Any bishop, minister, or deacon moving to another district conference shall obtain the consent of his congregation or bishop district. A letter of transfer shall be obtained from the Planning Committee of South Atlantic Mennonite Conference by request of the conference to which he is transferring.
3. Any church official from another district conference having proper credentials and giving satisfactory evidence of being one with us in the faith and of being willing to work in harmony with the standards of our Conference, subject to the regular examination and interview, may be called into regular service in any bishop district or congregation. By request of the bishop district, the Planning Committee of South Atlantic Mennonite Conference shall process a letter of transfer and by their recommendation he may be accepted as part of the conference leadership. Any bishop, minister or deacon moving into Conference without being called to and assigned a regular charge shall have the status of a visiting official. Upon recommendation to Conference by the Planning Committee he may be accepted as part of the conference leadership on a non-voting basis.
Termination of Responsibilities
1. Retirement. Bishops, ministers, and deacons reaching the age of sixty-five should begin planning for retirement. Before retirement, their successors shall be chosen as outlined in "Ordinations." Beyond seventy years of age they may accept appointments and congregational assignments as they are called upon.
2. Resignation. Any ordained or licensed official who wishes to terminate his office by resignation shall first seek the counsel of his bishop. If he has valid reasons, he shall present his resignation in writing to the district council for its consideration. Adequate time to secure a successor shall be allowed before the resignation becomes effective.
3. Forfeiture. Any ordained or appointed official in the church who has fallen into gross sin, such as fornication, adultery, or drunkenness, forfeits his office and cannot be reinstated, except after careful counseling to determine a complete change of heart.
4. Dismissal. Any ordained or appointed leader in the church may be dismissed from office if he gives evidence of negligence in his Christian life, if he teaches false doctrine, or if he refuses to accept the counsel of the ministerial body of the district and/or Conference.
Procedures to dismiss any official from office shall only be implemented through the bishop with the counsel of the leaders of the congregation where he holds responsibility, and/or the ministerial body of the district.
Reinstatement shall be under the advisement of the bishop and/or the leaders of the congregation with the counsel of the ministerial body of the district and then only after there has been clear evidence of a change of life and attitude.
Duties of Offices
1. Bishops. Bishops, in addition to the ordinary duties of the ministry, shall have general oversight of the church. They shall maintain purity of doctrine and Scriptural standards in the congregations under their charge. They shall be responsible for all official assignments in the area of their administration and shall officiate at all ordinations.
They shall be responsible for the instruction, baptism, and/or reception of applicants for membership, for the holding of communion and feet washing services, for the solemnization of marriages and for the excommunication of the disobedient. They shall be responsible to see that premarital counseling is provided for members planning
for marriage.
2. Ministers. In accordance with the teaching of the Scriptures, ministers, whether ordained or licensed, shall "preach the Word, be instant in season, out of season, reprove, rebuke, exhort with all longsuffering" (II Tim. 4:1-5). They shall preach all the counsel of God as they have opportunity (Acts 20:17-38). They shall assist the bishop in maintaining the standards of the church, in doctrine and discipline. Upon the request of the bishop they may assist him in the duties of his office.
As pastors of a congregation they shall visit the members for counseling, fellowship, and worship, giving special attention to the sick, the shut-ins, the needy and the elderly, attempting to minister to all the members of the church (I Pet. 5:1-4). They shall relate to the youth of the congregation in their activities. They may solemnize marriages in
consultation with the bishop.
They shall assume leadership in the congregation to coordinate the activities of the brotherhood for nurture and evangelism (Eph. 4:11-16). They shall also be responsible to carry out such other duties as may be attendant upon their office.
3. Deacons. In the spirit of Acts 6:1-7, deacons shall give attention to the material needs within the congregation. They shall assist the bishops and ministers in the disposition of the duties of their offices and under their direction may assume leadership in worship services.
In cooperation with the leaders of the congregation, they shall make every effort to bring about reconciliation in gospel order when strife, dissension, or difficulties arise between members. Their chief desire in such circumstances shall be to preserve the purity of the church and to restore peace.
Wives of Ordained Brethren
Wives of ordained brethren shall be recognized as deaconesses and shall assist their husbands in their offices as opportunities arise and needs require in the church's ministry to sisters of the congregations. They shall welcome newly received sisters with the kiss of charity and the hand of fellowship. They shall direct the feet washing service of the sisters. In cooperation with the ordained brethren they shall assist in the visitation, instruction, and counseling of sisters and be available to perform other services as
requested.
Support for Services
It is the scriptural duty of our members to give financial support to those who minister to them in the gospel (I Cor. 9:7-14; Gal. 6:6; I Tim. 5:17; II Tim. 2:4-6). Local circumstances will give direction to the extent and manner of this support (I Thess. 2:8, 9; II Cor. 11:7-9).
We recognize two extremes and related pitfalls. The salaried ministry can degenerate to the level of a ministry for human approval rather than divine approval (II Tim.
4:3, 4; I Pet. 5:2). The self-supported ministry, on the other hand, may be so restrictive that the main business of the office is neglected and the church is left without effective
leadership. Efforts should be made to avoid each of these extremes. A scriptural and equitable support should be provided for those whom the church calls into service.
Other Ministries
The church under the guidance of the Holy Spirit and in accordance with the teachings of Scripture (Eph. 4:11-16; I Cor. 12) may provide for or recognize other ministries as circumstances warrant.
Only such brethren or sisters shall be used in places of responsibility in Christian activities as are known to be sound in the faith, exemplary in life, and obedient to all Conference standards.
Discipline of Irregularities
When church officials fail in the administration of discipline which is necessary to maintain the standards of the church, the remaining Conference leadership of the district council, after prayer and consultation, shall attempt to find a solution to their problem. Should their efforts fail, an appeal shall be made to the Conference body.
In case of serious difficulty between ministers or contending groups on points of doctrine, interpretation, or discipline which cannot be locally adjusted, a committee
shall be agreed upon or appointed by Conference to judge the matter (Acts 15:1-31).
Ministers and teachers shall exercise charity toward each other in any honest differences of interpretation of unfulfilled prophecy, avoiding unwholesome disputations and
harsh contentions.
Those who teach unsound doctrine shall be reproved, and if they persist, shall be rejected after the second official admonition, unless they give evidence of submitting to
the truth (Titus 3:10).
Article III - Congregational Life
Members of the church are taught by the Word of God to gather for mutual instruction (Heb.10:25) to the end that their witness to the gospel might be more effective
in the world through personal and corporate testimony (II Cor. 5:10-21) and that the bonds of brotherhood might be strengthened (Phil. 1:3-7).
Nurture and Evangelism
Each congregation should incorporate into its program for nurture and evangelism those teaching agencies and special meetings which can enrich its life and outreach, including Sunday school, midweek meetings, summer Bible school, teacher training, Bible conferences, evangelistic meetings, mission meetings, and stewardship and mission studies.
In keeping with the Great Commission, every member is urged to seek opportunities for personal soul winning. Local extension activities shall have the consent of the bishop, ministers and congregation concerned.
Brotherhood Relationships
It is both the privilege and the responsibility of members to give the right hand of fellowship to each other and to encourage and admonish one another in the walk
of discipleship (Eph. 5:18-21; Col. 3:14-17; Heb. 10:20-25).
In the life of the local congregation, as in the larger fellowship, it is the duty of each member to serve the Lord without envy, strife, or vainglory, (Phil 2:1-16) and to respect the call of the brotherhood when he may be asked to serve in specific responsibilities (Acts 13:1-4).
Each member should witness against transgression, so that the purity and the honor of the church may be maintained (I Tim. 5:19-25). No member shall be a party to another member's transgression by the covering up of sin and disobedience. No grievance can be brought against another after peace has been expressed or communion observed, except where serious phases of the matter were hidden or unknown.
Personal offenses between brother and brother or rumors against a member are not to be published abroad or carried immediately to the church, but if more than
Christian forbearance be necessary, disagreements must be dealt with in the regular order of Matthew 18 and Matthew 5:23-24. A member cannot be held guilty of what
he declares himself innocent except by the testimony of two or three reliable witnesses; otherwise the matter must be left between him and God.
Article IV - Ordinances
Since our Lord by His own teaching and by the teaching of His apostles left ordinances to be observed as ways of confessing the faith, the commitment, the fellowship, and
the blessed hope of the church, we acknowledge the right and responsibility of the church to define, observe, and administer those ordinances which are in line with the teachings of the New Testament (I Cor. 11:2).
These ordinances should always be considered with the view that the church is a brotherhood and is the body of Christ.
1. Baptism. Baptism with water shall be administered by pouring, since it symbolizes the outpouring of the Holy Spirit (Acts 2:16-18, 38; 10:44-48). Those applicants shall be baptized who have given evidence of repentance from sin, of a profession of faith, of the new birth, and of the life of discipleship in Christ. Baptism is "the answer of a good conscience toward God" (I Pet. 3:21).
Applicants shall not be received unless they commit themselves to our Doctrinal Statement and Rules and Discipline. They shall present themselves in modesty and implicity. No persons shall be baptized without at the same time being received into church fellowship.
2. Communion. The bread and the cup are emblems which symbolize the broken body and the shed blood of our Lord (Luke 22:19, 20). Those who partake of these
emblems in communion witness to their union with Christ and demonstrate the fellowship of the brotherhood, the body of Christ, showing forth His death until He comes. Therefore, only those shall partake of the Lord's table who are in harmony with the teachings of the Scripture as interpreted by this Conference.
Church officials are instructed not to pass the emblems to any member who is willfully disobedient to the church standards (I Cor. 10:16-22; 11:23-34).
Members shall be counseled prior to each communion regarding their state and the peace within the brotherhood.
Communion services should be regularly held in each congregation. Every member should attempt to be present. Pastors should give special attention to members who absent themselves from communion.
Members are restricted from communing with any church whose faith and practice are not in harmony with our own.
3. Feet washing. Our Lord, by washing the feet of His disciples, left us an example to symbolize cleansing love and humility (John 13:1-13). In line with His command to wash one another’s feet (John 13:14-17) and to love one another as He loved us (John 13:34, 35), feet washing shall be observed in connection with the communion service.
4. Greeting with the Holy Kiss. The kiss of love is the holy symbol of brotherhood relationship within the family of God (John 1:12; Rom. 8:15-17). It shall therefore be observed upon receiving applicants into church fellowship, at the time of washing one another's feet, and as often as prompted in the spirit of Christian love (Rom. 16:16; I Pet. 5:14; I Cor. 16:20; II Cor. 13:12).
5. Veiling for Christian Women. The veiling of the Christian woman's head symbolizes the principle of divine order in headship and her sanctification (I Cor. 1:30; I Cor. 11:2-16). Therefore, our sisters shall wear a veiling which harmonizes with the teaching of Scripture and has the approval of the church. Since the principle which the veiling symbolizes is continuous in nature, it follows that as a general practice our sisters shall wear the veiling continuously as well. Regarding the hair, the Scripture teaches that a woman's cut hair is a shame to her and to her head, and that her uncut hair is her glory (I Cor. 11:6, 14, 15). Sisters are therefore not to cut their hair. The hair should always be
styled modestly so that it can be appropriately veiled.
6. Marriage. Marriage in the creation-plan of God is the lifelong union of one man and one woman. By a total giving and accepting of each other they become one flesh (Gen. 2:24). This relationship symbolizes the union of Christ and the church (Eph. 5:22, 23). Therefore Christians should marry "only in the Lord" and should select a marriage partner of like faith. It is unscriptural for a believer to marry a non-believer (I Cor. 7:39; II Cor. 6:14). The marriage of Christians should be solemnized by a duly appointed official of the church.
During the engagement period couples should seek the counsel of their bishop or pastor as a part of their preparation for marriage. They should consult with their bishop or pastor in planning the wedding ceremony so that it will be in harmony with scriptural principles of holiness and simplicity. Bishops and ministers shall officiate only at marriages of members in good standing in our own congregations, or of those of like faith and practice.
Divorce and remarriage or marriage to a divorced person whose spouse is still living, being adultery, violates the symbolism of marriage and is both morally and scripturally wrong. It disqualifies one for church membership (Matt. 5:31, 32; 19:1-9; Mark 10:1-12; Luke 16:18; I Cor. 7:10-15; Rom. 7:1-3).
7. Anointing with Oil. During His ministry Jesus healed the sick, and when He sent forth His disciples, He commanded them to "heal the sick, cleanse the lepers ... cast out devils” (Matt. 10:8). The apostles carried out that command by the laying on of hands, anointing with oil, and prayer. The Scripture teaches that when any is sick he may "call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord" (Jas. 5:13-16). The oil symbolizes the grace of God to heal the body and through confession of sin to cleanse the soul. It is the prayer of faith that effects the healing (Mark 10:52; Mark 6:13).
This ordinance shall be administered in harmony with the teaching of James 5:13-16 upon request of those members who are ill.
Article V - Conference Relationships
Since the church is both a local fellowship (I Cor.1:2; Rom.1:7; Phil. 1:1) and a larger brotherhood (Acts 15:1-6; I Cor. 5:4), all members should be interested in the ministry of both. Yet spiritual discernment should be exercised so as to preserve the purity of faith and life, and to avoid or rebuke any trends toward apostasy wherever such trends may
occur.
1. Subsidiary institutions and organizations of the Conference shall be under its authority and shall be conducted in harmony therewith so as to meet Conference approval.
2. Christian workers from other areas who are willing to cooperate with us and to work in harmony with our Conference standards may be called into service.
3. Geographical changes in bishop districts may be made only by consent of Conference.
4. We welcome and encourage brotherly exchange with other Mennonite groups of like faith and practice for nurture and fellowship.
PART II. THE CHRISTIAN LIFE
The believer experiences the new birth through the regeneration by the Holy Spirit (Titus 3:5-8) upon repentance, confession, and conversion and therefore becomes a new creature in Christ (II Cor.5:17). The Christian life continues to be a growing experience in which each believer must continually seek to bring "into captivity every thought to the
obedience of Christ” (II Cor. 10:5) and go on "from glory to glory" in his Christian experience (II Cor. 3:18).
Article I - Discipleship and Nonconformity
Since the Christian is called to a life of discipleship, we counsel members to renew their commitments daily (Mark 8:34-38), to exercise themselves in pure religion (Jas. 1:25-27), to walk in newness of life (Rom. 6), to give their bodies as living sacrifices to God and to avoid being conformed to this world (Rom. 12:1, 2; John 17:14).
1. In the Home. We believe the home has a sacred trust to guide each generation of children into the ways of truth.
Married couples should regard parenthood as a divine endowment which should be planned with prayer and a deep sense of responsibility. Children should be wanted, loved, disciplined and guided into an experience of salvation and an understanding of the truth of the Word of God. Every home should maintain a warm spiritual atmosphere by having time for daily Bible reading, meditation, singing, and prayer. Couples who desire family counseling service should contact their pastor.
2. In Devotional Life. Realizing the need of a positive devotional life for victorious living, we urge daily study of the Bible, meditation and prayer, and the reading of religious literature that builds faith and good character.
3. In Education. The public school program incorporates basic philosophies which undermine Christian faith and discipleship. Parents should therefore endeavor to have their children educated under sound Christian influence. Wherever feasible, we recommend the establishment of Christian Day Schools under the sponsorship of
this Conference to provide wholesome education in the context of Christian faith and practice.
Regarding higher education, we caution our members against the debilitating influences to faith and discipleship in both church-related and state institutions. Furthermore, we urge all of our members who are considering higher education to seek counsel from spiritual brethren.
4. In Speech. Jesus said, "By thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matt. 12:37). Therefore, the Christian will be careful that his speech reflects true inner holiness (Jas. 3:1-14). Members shall refrain from profanity, from foolish, vulgar talk of any kind, from backbiting, railing, murmuring, tale bearing, and lying, all of which are displeasing to God (Matt. 12:36; Eph. 4:29; Eph. 5:4; Col. 4:6).
5. In Reading. Good literature is essential in the home and in personal life. All obscene, pornographic, or sadistic literature, whether newspapers, magazines, comics, or books shall be carefully avoided (Col. 3:2-8; Phil. 4:8).
6. In Music. Music expresses what man believes and what is significant to him. From the redeemed heart arises a melody and message worthy to be sung to the glory of God. We encourage our members to develop appreciation for a cappella singing of "psalms, hymns, and spiritual songs."
In these times of abounding iniquity and great apostasy, the music of the world largely bears the mark of confusion, deformity, and rebellion against truth. Its focus is on the sensual appetites of man. Thus we encourage our members to avoid listening to or patronizing the performance of rock, jazz, country and western music, and such like, as well as "gospel" songs by those who do not support Biblical standards of life.
While the worship of Old Testament saints was aided by the tangible, such as the ornate temple, incense, and instruments of music, the blood washed heart filled with
the Spirit of God releases His praise in song with heart accompaniment (Eph. 5:19) that is unmatched in the Old Testament.
7. Radio and Television. We believe that much of radio programming is dominated by the spirit of the world and exerts a damaging influence upon the spiritual life of the home. Therefore we commend and encourage those who refrain from its ownership and use for the spiritual safeguard of their homes. We caution users against indiscriminate use of the radio for both secular and religious broadcasts. Furthermore, we lay the responsibility upon users for control to maintain Christian standards and the Christian atmosphere in the home.
Because of the predominate evils of commercial television, we ask our members to abstain from its possession and use. Members who persist in its possession and use disqualify themselves for teaching and administrative responsibilities and may be placed under the censure of the church.
We urge our ministers to give faithful testimony against the evil influences of both the radio and television.
Members who sponsor and produce radio programs shall exercise care not to violate Christian principles.
8. Movies and Videos. Developments in technology and the integration of media have made worldly entertainment readily available on our electronic devices and in our homes. The fact that such material can be viewed by means other than in theaters and on television does not diminish its corrupting and defiling influence on those who watch it.
The world’s motion picture entertainment industry reflects the increasing decadence of our society, feeds the lusts and desires of ungodly people, and fulfills the purposes of Satan, the god of this world. Movies and other video content often treat God with irreverence, mock Christian faith, show disdain for the sanctity of marriage, display blatant immodesty, reveal explicit sexual immorality, glorify perversion, contain foul and vulgar language, and are filled with violence.
As Christian people, members shall have no part in this, regardless of the place in which such material is shown, the format in which it is available, or the device from which it is viewed (Ephesians 2:1-6; 2 Corinthians 6:14-7:1; Titus 2:11-14). Even many religious movies and movie productions based on acceptable books are laced with unholy elements to add viewing appeal. Followers of Jesus do best to shun even these.
Movies affect us profoundly because they involve so many of our senses in a virtual experience. Worldly movies grieve God. They cross His holy character and approvingly display the sin and lust which wreck people’s lives. For our part, repeated and constant exposure to sin tends to break down our perception of the seriousness of sin and weakens spiritual resistance to evil. This calls for personal integrity and responsibility in the choices that we make. It is inconsistent for Christians to take pleasure from that which grieves God and defiles mankind. (Romans 1:32)
9. Dress and Appearance. In view of the fact that the Christian's body is the temple of the Holy Spirit (I Cor. 6:19, 20), and in order to reflect the inner presence of Christ, it is important that appearance and conduct be consistent with the profession of godliness and simplicity. The Scripture forbids the following of the fads and fashions of the general society. Clothing styles that accentuate the body and sex appeal are sinful, contrary to the Biblical principle of clothing the body, and are to be conscientiously avoided (Gen. 3:10, 21). Care should be exercised that the patterns of dress do not confuse the distinction of the sexes. The wearing of jewelry, whether cultural or costume, is specifically forbidden in the New Testament (Rom. 12:1, 2; I John 2:15-17; I Pet. 3:1-4; I Tim. 2:8-11). To promote modesty, sleeves should be at least elbow length.
For brethren we recommend the regulation coat and no necktie as an expression of nonconformity to the world. Brethren shall avoid styles of clothing that display pride and sensuality. No Christian should appear in public immodestly dressed. He will be consistent with the principles of discipleship in all matters pertaining to his appearance; he will shun the novel fads and fashions in the styling of the hair and/or the beard. The mustache shall not be worn except with a full beard.
For sisters we recommend the modest cape dress as an expression of nonconformity and simplicity. Sisters shall be modestly dressed, seeking to express the qualities of "a meek and quiet spirit which in the sight of God is of great price." Any clothing or style that unduly displays the female form - such as a form-fitting bodice, sheer material, tight and short skirts - all violate the teaching of the Scripture (I Tim. 2:9, 10; I Pet. 3:3, 4). A Christian woman will always avoid any exposure of her body that provokes lustful thoughts in the minds of men. Her dress shall reach well below the knees, sitting or standing. The headdress of our sisters shall be one that is consistent with the Christian woman's veiling. No headdress should be used in substitution of the Christian woman's veiling.
Parents shall teach their children the virtues of simplicity, modesty, and propriety, both by word and example. We urge parents to have their children appear in modest and simple attire, prohibiting objectionable styles of current fashions.
10. The Role of Woman. While the Scripture teaches the equality of men and women in Christ, it neither negates nor sets aside the divine order of headship, but rather confirms it (Gal. 3:28; I Cor. 11:3). In Christianity womanhood is elevated to a place of beauty and dignity within that order. It is debased whenever that order is violated.
The divinely ordained role of woman is to complement man, not to compete with him (Gen. 2:18; 1 Cor. 11:9). She will find her highest fulfillment in life as she recognizes her role and exercises herself discreetly in it. Christian women have unique opportunities for service in the home, church, and society, particularly in ministry to other women and children (I Tim. 5:10; Titus 2:3-5).
The Scripture expressly forbids a woman to teach man or to exercise authority over him (I Tim. 2:12). Rather, she is to be submissive to man, whether in the church or in the home (I Cor. 14:34-35; I Tim. 2:9-15; Titus 2:3-5). We therefore encourage our sisters, married and unmarried, to engage themselves only in such activities and occupations in the home, in the church, and in society as will not lead them to violate this principle.
11. In Sexuality. In the beginning God created the male and the female, each to fulfill the divinely purposed role as complements. Thus sex relationships have a place in the plan of God for human happiness and should never be abused (Gen. 2:18-25).
While the world takes a loose and careless attitude toward illicit sexual excitement or sexual experience, the saints consider personal purity a serious matter and will
avoid any form of abnormal or deviant sexual behavior such as bestiality (sexual relations with animals) or masturbation (stimulating one's self for sexual gratification) (Eph. 5:3-6; I Thess. 4:1-8).
Sexual relations outside of marriage, such as fornication, adultery, homosexuality, or any activity outside of marriage which involves sexual manipulation of or by another person, are identified by the Bible as sin, and exclude the unrepentant from entrance into heaven and from church membership (Rom. 1:26-32; I Cor. 5:1-5; 6:9, 10; Col. 3:5, 6;
Gal. 5:19-21; Rev. 21:8).
While contemporary society regards abortion with a very tolerant attitude, we do believe that all human life is sacred. We therefore ask our members to avoid involvement in such activities.
Sex education of children is the opportunity and responsibility of parents in the home and should never be left to the school. Care should be exercised to avoid vulgar and unwholesome discussion which stimulates more than instructs the child. It should be kept in mind that information without moral restraint only leads to serious imbalance.
12. In Temperance. Members of the church shall abstain from any participation in the liquor business or in the use of alcoholic drinks as a beverage (Prov. 20:1; 23:29-35;
lsa. 28:7; Eph. 5:18).
Personal use of tobacco in any form is not only a filthy habit but is physically injurious and scripturally inconsistent. It should not be used. No user of tobacco shall be received into church fellowship. Members who use tobacco may be placed under the censure of the church (I Cor. 10:31; II Cor. 7:1; I John 3:3). Members shall also refrain
from the production and promotion of tobacco and tobacco products prepared for personal use.
The use of narcotics or mind-expanding drugs is not compatible with the Christian profession and should never be indulged.
Temperance also applies to other areas of the care of the body. Therefore anxiety, worry, anger, covetousness, overwork, gluttony, and the like, are forms of intemperance and sins against the body and the Lord.
13. In Social and Recreational Activities. Because of the pressures of life it often becomes necessary to recreate body, mind and spirit. The Christian will endeavor to find recreational activities that build proper attitudes toward the whole of life and give a Christian testimony (I Cor. 10:31). Parents should assume responsibility to provide wholesome activities for the family.
We should refrain from participating in or patronize forms of entertainment which dissipate and which are contrary to Christian principles. These include drama in objectionable forms; dancing; gambling; carnival attendance; mixed bathing, whether at beaches or public or private swimming pools; professional athletics; and the like.
14. In Stewardship. All members should acknowledge that life is a gift from God and is to be held in trust. This concept touches the whole of life, including the earning and spending of money, tithing, the care of the body, the development of talents, and the use of time. All the Christian's resources are to be used to the glory of God. Material blessings that God has committed to our trust are not to be wasted by extravagance, questionable investments, lotteries and raffles, and contributions to dishonest men or
organizations.
We encourage our members to give sacrificially (Mark 12:41-43), systematically (I Cor. 16:2), sincerely (Matt. 6:1-4), and spontaneously (II Cor. 9:7) through regular church channels "as the Lord hath prospered." We discourage church-sponsored fund-raising activities of a commercial nature such as relief sales, suppers, barbecues, etc., to raise funds for our church program.”
"Honor the Lord with thy substance."
We encourage our people to participate in Voluntary Service as a way to give their testimony for the Lord.
15. In Business. The Christian will seek to conduct his business affairs so that his testimony will be enhanced (Luke 6:31; Romans 12:17b). Members are asked to avoid being engaged in any questionable business that would be a means of leading them or their families into evil associations or unscriptural practices. All forms of advertisements and promotions should be consistent with our profession of godliness. Financial obligations should be conscientiously and promptly met (I Cor. 10:31; II Cor. 6:14-18).
16. In Insurance and Investments. We consider insurance a temporal arrangement for earthly security. We urge our members to abstain from any involvement which may weaken trust in divine providence or which may lessen the sense of responsibility in sharing one another's burdens (Gal. 6:2). Those who overbuy securities or investments open themselves to the brotherly counsel of Galatians 6: 1.
While business complexities may virtually require certain types of insurance, we urge our people to investigate carefully all such forms and exercise Christian discretion in the use of any. We counsel all to cultivate a dependence on the daily care of our heavenly Father (Matt. 6:24-34) and the concept of personal responsibility toward our brethren
in the faith (Mark 8:34-38; 10:23-30).
17. In the Lord's Day Observance. Members shall spend the Lord's Day in a way appropriate to the Christian profession, making it a day of worship, holy meditation, rest and Christian service, not profaning it by commercialism, indulgence in organized sports, or other inappropriate forms of recreation (Gen. 2:3; Luke 4:16; Mark 2:27).
18. In Funeral Occasions. The family of the deceased should plan the funeral in consultation with the minister so that it becomes a time of worship and renewal of faith. Funerals should not conflict with the regular hour of worship services. We discourage floral displays and extravagant expenditures upon occasions of this kind.
19. In the Unequal Yoke. The unequal yoke is a relationship which restricts Christians in giving a positive testimony for Christ. All such associations with unbelievers, whether in business, in society, in courtship or matrimony, or in any other relation, are recognized as violations of the Scripture (II Cor. 6:14-16). Those who violate this Scripture are subject to the censure of the church.
20. In the Swearing of Oaths. The Christian should be truthful at all times (Eph 4:25). Members shall affirm in all cases where the oath or affirmation is required. The Scriptures forbid the swearing of oaths (Matt. 5:33-37; Jas. 5:12). Oaths shall not be administered by members.
21. In Secret Orders. Inasmuch as the swearing of oaths, secrecy, and the unequal yoke involved in secret societies are in violation of Bible principles, members shall not affiliate with any such societies (John 18:20; Eph. 5:11, 12).
Article II - Peace and Nonresistance
Since the unbeliever is a child of the devil, subject to the wrath of God and living after the lust of the flesh, fulfilling the desires of the flesh and of the mind (Eph. 2:1-4; II Pet. 2:1-3), and since our Lord made possible for the sinner conversion, reconciliation and peace with God (Eph. 2:11-21), we urge each member to "Let the peace of God rule" in the
heart (Col. 3:12-15), to live at peace with all men, "to follow peace ... and holiness without which no man shall see the Lord," and to remember that our citizenship is in heaven (Heb.12:14; Phil. 3:20-21).
1. Peace. Members shall live peaceably and inoffensively under all circumstances, endeavoring to be conformed to the principles taught by the Prince of Peace (Heb. 12:14; Rom. 12:9-21).
2. Race Relations. Each individual, regardless of background or social station, nationality or race, has equal access to the grace and mercy of God. Within the Christian church all should unite to form a true brotherhood, and within our society all should work together to respect the rights of others (Acts 17:26; Gal. 3:26-29).
Individuals and institutions shall be free from prejudice and racial discrimination (II Pet. 3:9; Acts 10:28; Jas. 2:1-13; Eph. 2:14).
3. Church-State Relations. We recognize both church and state as fundamental institutions established by God for the good of the human family.
The state is essentially secular in nature. It is used by God to fulfill His purposes in the world.
The church transcends the state, both in its nature and mission. It is made up of believers, whose highest function of citizenship in the state is in the true exemplification of the Christian life, issuing in faithful witness and service to all mankind.
As Christians, we are first of all citizens of the heavenly kingdom. We yield a secondary loyalty to the state and are limited in our participation in its secular functions by our understanding of the prior obligation of the holy life. When obedience to the state comes in conflict with our loyalty to God, "we ought to obey God rather than men" (Acts 5:29). Christians should at all times pray for their rulers (I Tim. 2:1-3), and maintain an attitude of submission to the government under which they live (Rom. 13:1-5; Titus 3:1).
Members shall not participate in voting or hold any political office that may require any violation of the principles of separation of church and state, non-resistance, and nonconformity; furthermore, they shall not take part in electioneering or political demonstrations. Members are not to give voluntary support to, or participate in, any organizations or movements which foster the militant spirit which is evidenced by acts of violent and non-violent resistance (Col. 3:2; Jas. 4:4; Rom. 12:2).
4. Military Service. We hold that it is inconsistent with the teachings of the New Testament (Matt. 5:38, 39; 26:51, 52; John 18:36; Rom.12:17, 21; II Cor. 10:4) to participate in military (combatant or noncombatant) training and service, and therefore such service becomes a test of membership. Members are asked to refrain from voluntary support of any war measures or any organizations or movements which foster the military spirit or advocate violence.
5. Alternate Service. We request our members who are subject to a military draft to give their time of service for the welfare of mankind in the type of service acknowledged by the government and approved and/or administered by the church. They shall always endeavor to give positive witness to the way of Christ as the way of
peace.
6. Litigation. We believe Christians should not become aggressors in suits of law (I Cor. 6:1-6). Members who do are held as transgressors. If a suit is brought against a member, he is encouraged to seek counsel from the ministry.
7. Jury Service. We hold it to be inconsistent with our faith and practice for members to serve as jurors, since this would involve them in the judicial process of the
state.
EPILOGUE: In mind, let all the truth be held and honored; in heart, let the supernatural grace transform and bless; in life, let the doctrine of faith once delivered to the saints be practiced and adorned so that the church may fulfill her earthly mission.